Page 124 - Dark Matter Women Witnessing
P. 124
Rosemary worries that Fern will have to try new foods, something she and Fern
heartily dislike. When her father recites a colorful litany of exotic fruits that Fern
will be enjoying in her new life, Rosemary repeatedly interrupts, “But can she still
eat her favorites. . . ? Apples, bananas, candy.” Underlying the narrative are the
ethics, morality, and unexpected consequences of a certain kind of scientific
inquiry that involves using animals for human-centered purposes, in this
particular case, human-fostered chimpanzees.
When Rosemary researches human-fostered chimps for a college project, she
discovers their terrible outcomes. Rosemary also falls in love with a wild and
crazy woman named Harlow, surely a cross-species type, her name an obvious
nod to Harry Harlow, he of the infamous chimp-terry-cloth mother studies. With
the help of Harlow and her brother, Rosemary locates Fern and makes a final
visit to the place where Fern now has her existence.
Throughout her novel, Fowler asks similar questions as de Waal—do chimps
have empathy, memory, develop attachments, intelligence? And if so, how are
they the same or different from us? “Animals,” deWaal says, “should be given a
chance to express their natural behavior. We are developing a greater interest in
their variable lifestyles. Our challenge is to think more like them, so that we open
our minds to their specific circumstances and goals and observe and understand
them on their own terms.” Fowler’s novel gives this point emotional poignancy.
Charles Foster not only wants to think more like animals; he wants to physically
enter their umwelt, the world as experienced by a particular creature, which is
why his book is titled Being a Beast: Adventures Across the Species Divide.
Like Thomas Thwaites, Foster is existentially perplexed. He asks himself the
perennial human questions: who or what are we, and what on earth are we doing
here? He hopes to find answers, not by observing animals as deWaal does, or
by trying to become one, as Thwaites attempts, or having a wild animal live with