Page 124 - Dark Matter Women Witnessing
P. 124









Rosemary worries that Fern will have to try new foods, something she and Fern 

heartily dislike. When her father recites a colorful litany of exotic fruits that Fern 


will be enjoying in her new life, Rosemary repeatedly interrupts, “But can she still 

eat her favorites. . . ? Apples, bananas, candy.” Underlying the narrative are the 


ethics, morality, and unexpected consequences of a certain kind of scientific 


inquiry that involves using animals for human-centered purposes, in this 

particular case, human-fostered chimpanzees.





When Rosemary researches human-fostered chimps for a college project, she 

discovers their terrible outcomes. Rosemary also falls in love with a wild and 


crazy woman named Harlow, surely a cross-species type, her name an obvious 

nod to Harry Harlow, he of the infamous chimp-terry-cloth mother studies. With 


the help of Harlow and her brother, Rosemary locates Fern and makes a final 


visit to the place where Fern now has her existence.




Throughout her novel, Fowler asks similar questions as de Waal—do chimps 

have empathy, memory, develop attachments, intelligence? And if so, how are 


they the same or different from us? “Animals,” deWaal says, “should be given a 


chance to express their natural behavior. We are developing a greater interest in 

their variable lifestyles. Our challenge is to think more like them, so that we open 


our minds to their specific circumstances and goals and observe and understand 


them on their own terms.” Fowler’s novel gives this point emotional poignancy.




Charles Foster not only wants to think more like animals; he wants to physically 

enter their umwelt, the world as experienced by a particular creature, which is 


why his book is titled Being a Beast: Adventures Across the Species Divide. 


Like Thomas Thwaites, Foster is existentially perplexed. He asks himself the 

perennial human questions: who or what are we, and what on earth are we doing 


here? He hopes to find answers, not by observing animals as deWaal does, or 

by trying to become one, as Thwaites attempts, or having a wild animal live with














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