Page 140 - Dark Matter Women Witnessing
P. 140
Notes:
Salamander appeared to me in both physical reality and dream around 2006, several
years after I was diagnosed and treated for cancer. Initially, I was startled and baffled by
these visitations. I knew nothing about salamanders and had no idea of their history as
potent symbols of transformation. Yet at the time, my entire life was about
transformation. I was engaged in the long process of recovering my health, which
included a lifestyle centered on quiet, yoga, and meditation—along with a return to
writing poetry. I also visited Little Petroglyph Canyon in the Coso Range of the Mojave
Desert, which brought forth memories of a past life among native people thousands of
years ago. These elements are intertwined in the poem, as they continue to be in my life.
The epigraph by Yves Bonnefoy is from On the Motion and Immobility of Douve, a book-
length poem whose central figure is a woman who dies and then rises—or
simultaneously, does not rise—from the dead. “Each instant I see you being born,
Douve, each instant dying.” This female figure is highly symbolic; in French, her name
means “moat.” For me, she is an archetype synonymous with the Divine Feminine—“I
will name wilderness the castle which you were...”—a wilderness that is lost and found
and lost again, though we continually seek connection.
The tiny salamander in my house brought the wilderness to me. I have no way of
knowing whether it was male or female, though my intuition says male. The great white
salamander of my dream felt androgynous. A telling aspect of salamanders is that some
have the ability to change their sex. They unite both aspects of creation, challenging us
to be reborn in the fires of body and spirit.