Page 131 - Dark Matter:Women Witnessing Issue #3 - December 2015
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Dark Matter: Women Witnessing - December, 2015 Issue #3 - EXTINCTION / DEVOTION






Although Alfred is addressing Onkwehonwe (original or indigenous) peoples and their situation 



specifically, he also promises that “if non-indigenous readers are capable of listening ...[they] 


too will be shown a new path and offered the chance to join in a renewed relationship between 


the peoples and places of this land, which we occupy together” (35). This new path is nothing 


less than the restoration of “indigenous consciousness and ways of being” (39). It is “a spiritual 


revolution, a culturally rooted social movement that transforms the whole of society and a 



political action that seeks to remake the entire landscape of power and relationship to reflect 


truly a liberated post-imperial vision” (27).





For Alfred, indigenous consciousness is the only thing standing between Onkwehonwe and the 


pervasive “delusions, greeds and hatreds that lie at the centre of colonial culture” (35). If 



indigenous peoples do not claim and nurture this consciousness, their way of life as indigenous 


will soon disappear. More broadly speaking, Alfred’s assertion applies to us all: if indigenous 


consciousness isn’t resurrected and fostered, then empire will utterly consume this world.




A rooted, indigenous consciousness is fundamentally at odds with the mindset that makes the 



wheels of our modern world turn. Having indigenous consciousness means that you’re ‘at war’ 


whether you realize it or not. You’re a target. You don’t fit into the system. And you should stop 


trying to fit in, Alfred writes. Adapting to settler ways will not bring indigenous peoples peace 


because in empire there is never peace—only domination and control.






Wasáse proposes “a real and deep notion of peace” (27) to counter the acquiescent passivity 


we generally mistake for ‘peace.’ In imperial culture, we all learn to tolerate the intolerable: 


poisons pollute our world, the state makes wars and lives are expendable—but that’s alright, the 


stuff of daily news. Living in integral relation with other nations, without the dynamics of 


oppression, assimilation and servitude, seems unimaginable. ‘Peace’ is confused with order and




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